Such marriages were ‘‘honored and even prized”. In the early 17th century in present-day Angola, Portuguese priests Gaspar Azevereduc and Antonius Sequerius encountered men who spoke, sat and dressed like women, and who entered into marriage with men.A Jesuit working in Southern Africa in 1606 described finding ‘‘Chibadi, which are Men attired like Women, and behave themselves womanly, ashamed to be called men”.King Mwanga II, the Baganda monarch, was widely reported to have engaged in sexual relations with his male subjects. Same-sex relationships were reported amongst other groups in Uganda, including the Bahima, ….
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They were treated as women and were permitted to marry other men.ĭans l’ancien royaume du Dahomey, les femmes pouvaient être des soldats (ci-dessus) et les femmes âgées pouvaient épouser des femmes plus jeunes, selon l’anthropologue Melville Herkovits. Similarly in Uganda, amongst the Nilotico Lango, men who assumed ‘‘alternative gender status” were known as mukodo dako.Amongst Bantu-speaking Pouhain farmers (Bene, Bulu, Fang, Jaunde, Mokuk, Mwele, Ntum and Pangwe) in present-day Gabon and Cameroon, homosexual intercourse was known as bian nkû”ma– a medicine for wealth which was transmitted through sexual activity between men.The Azande of the Northern Congo ‘‘routinely married” younger men who functioned as temporary wives – a practise that was institutionalised to such an extent that warriors would pay ‘‘brideprice” to the young man”s parents. In traditional, monarchical Zande culture, anthropological records described homosexuality as ‘‘indigenous”.Labat, documented the Ganga-Ya-Chibanda, presiding priest of the Giagues, a group within the Congo kingdom, who routinely cross-dressed and was referred to as ‘‘grandmother”. Eighteenth century anthropologist, Father J-B.In the late 1640s, a Dutch military attaché documented Nzinga, a warrior woman in the Ndongo kingdom of the Mbundu, who ruled as ‘‘king” rather than ‘‘queen”, dressed as a man and surrounded herself with a harem of young men who dressed as women and who were her ‘‘wives”.One notably ‘‘explicit” Bushmen painting, which depicts African men engaging in same-sex sexual activity.Amory speaks of ‘‘a long history of diverse African peoples engaging in same-sex relations.”ĭrawing on anthropological studies of the pre-colonial and colonial eras, it is possible to document a vast array of same-sex practises and diverse understandings of gender across the entire continent. Murray and Will Roscoe is cited in the new report by Sexual Minotrities Uganda on traditional forms of homosexuality in African cultures.ĭeborah P. Thabo Msibi of the University of Kwazulu‐Natal documents many examples in Africa of same-sex desire being accommodated within pre-colonial rule.” The work of Stephen O. In their work anthropologists Stephen Murray and Will Roscoe provide wide‐ranging evidence in support of the fact that throughout Africa”s history, homosexuality has been a ‘‘consistent and logical feature of African societies and belief systems.”
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The following discussion and the 21 examples are from that report, “Expanded Criminalisation of Homosexuality in Uganda: A Flawed Narrative / Empirical evidence and strategic alternatives from an African perspective,” which was prepared by Sexual Minorities Uganda:
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(Photo courtesy of Sebaspace)Īt least 21 cultural varieties of same-sex relationships have long been part of traditional African life, as demonstrated in a report that was designed to dispel the confusion and lies that surrounded Uganda’s Anti-Homosexuality Bill of 2014 (which has since been overturned). King Mwanga II of Buganda, who reportedly had sexual relations with men.